The Divine Remedy for the Fall
Sermon
delivered on March 5th, 2017
Morning Service
By: Pastor Greg Hocson
Scripture Text: Genesis 3:1-15
Introduction
In the past two Sundays we have looked at the Biblical
account of the fall of man, how sin and death entered into the world and the
human race. In that fall, Adam plunge himself and all human
race into great and difficult net of problems.
We do not have to be afraid to look at sin and study
its origin, nature, power, extent, and consequences as long as at the same time
we look at God's divine remedy for sin. And that is what we are going
to do this morning - to look at sin but at the same time to look at the
magnificent grace of God in providing remedy for sin.
Romans 5:19 For
as by one man's disobedience many were made sinners, so by the obedience of one
shall many be made righteous. 20: Moreover the law entered, that the offence
might abound. But where sin abounded,
grace did much more abound: 21: That as sin hath reigned unto death, even so
might grace reign through righteousness unto eternal life by Jesus Christ our
Lord.
In addition to the fourfold immediate effects of Adam's sins, namely shame, guilt, fear,
and death, there are other further effects of his sin. When Adam sinned something happened to his nature. His nature was
radically affected because of that fall and so is ours. The entire nature of
man was affected and corrupted by sin. The mind, the will, and the
affection have been radically affected because of the entrance of sin.
The Bible clearly declares the following:
1. The Mind
The mind includes the understanding, imagination and
judgment.
Ephesians 4:17 This I say therefore, and
testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the
vanity of their mind, 18: Having
the understanding darkened, being alienated from the life of God through the
ignorance that is in them, because of the blindness of their heart:
1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God: for they are
foolishness unto him: neither can he know them, because they are spiritually
discerned.
Titus 1:15 Unto
the pure all things are pure: but unto them that are defiled and unbelieving is
nothing pure; but even their mind and
conscience is defiled.
The mind has been darkened, blinded, and defiled.
2 Corinthians 4:3 But
if our gospel be hid, it is hid to them that are lost: 4 In whom the god of
this world hath blinded the minds of them which believe not, lest the light of
the glorious gospel of Christ, who is the image of God, should shine unto them.
Ever since Adam and Eve ate of the tree of knowledge,
and their eyes were opened, we lost our eye of understanding. Because of this
blindness of the mind we are prone to make wrong choices and judgments.
2. The Will
The will has been enslaved to sin and has been bias
towards sin.
Romans 7:18 For I
know that in me (that is, in my flesh,) dwelleth no
good thing: for to will is present with me; but how
to perform that which is good I find not.
3. The Affection
Jeremiah 17:9 The
heart is deceitful above all things, and desperately wicked: who can know it?
10: I the LORD search the heart, I try the reins, even to give every man
according to his ways, and according to the fruit of his doings.
We set our heart on things of this world which are
perishable. We fix our hearts upon creature but very seldom on the Creator.
Even when the heart is given to Jesus, it is prone to wander.
O to grace how great a debtor;
Daily I'm constrained to be!
Let Thy goodness, like a fetter,;
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here's my heart, O take and seal it,
Seal it for Thy courts above.
"The problem with human nature is that
through the fall, we were born with a heart that loves ourselves over and above
everything else in this world, including God. In short, we are born slaves to
the lust for self-gratification. That's why, if left to ourselves, we will always love those things that make
us feel good about ourselves, even as we depart more and more from God and His
ways. Therefore, God must intervene in our lives in order to bring salvation."
Left to ourselves there is no
hope of redemption and recovery. But thank God, we have a record in the
Scripture that God provided and revealed a plan of redemption and recovery from
this tragic fall. This truth is clearly presented in the story of the fall of
Adam and the immediate aftermath.
As God gives
me freedom this morning, I would like to preach on the Unexpected Grace in the
Garden.
The Father's Response to Adam's Sin
1. God Came to Them
Genesis 3:8: And they heard the voice of
the LORD God walking in the garden in the cool of the day: and Adam and his
wife hid themselves from the presence of the LORD God amongst the trees of the
garden.
Adam and Eve had broken the commandment of God and
because of their disobedience, there is now a great separation between God
and man.
Isaiah 59:2 But your iniquities have
separated between you and your God, and your sins have hid his face from you,
that he will not hear.
Now the very first thing that happened after the fall
of man, God did something amazing. Our first parents had sinned and God had
every right to stay away, but that is not what He did. In
stead He came straight to them. God came looking for them. God initiated
the path to reconciliation.
God took the
first step.
This is the Biblical salvation! Salvation is God's search for man. It was not Adam who sought God, but
God that sought Adam. And this has been the case ever since.
Romans 3:10 As
it is written, There is none righteous, no, not one: 11: There is none that understandeth, there is none that seeketh
after God.
Christian theology teaches the doctrine of prevenient grace, which briefly stated means this, that
before a man can seek God, God must first have sought the man. - A. W. Tozer
Salvation begins with God.
Jonah 2:9 But I will sacrifice unto thee with the
voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
As soon as Adam sinned in the Garden of Eden the
Father came to them seeking and searching for them. That is grace! Thank God for His grace!
Luke 19:10 For the Son of man is come to seek and to save that
which was lost.
He Came to Me
Squire Parsons
The gulf that separated me from
Christ, my Lord,
It was so vast the crossing I could
never ford;
From where I was to His domain, it
seemed so far,
I cried, "Dear Lord, I cannot
come to where you are."
He came to me, O, He came to me.
When I could not come to where He
was, He came to me.
That's why He died on Calvary,
When I could not come to where He
was, He came to me.
2. God Called Them
Genesis 3:9 And the LORD God called unto Adam, and said unto him, Where art thou? 10: And he said, I heard thy voice in
the garden,
and I was afraid, because I was naked; and I hid myself.
Adam heard the voice of God calling him and Adam was
afraid and hid himself. This is not the voice of judgment but the voice of
grace, the voice of mercy, and the voice of love. God did not come and call
Adam to consign him and Eve to eternal hell though they deserved it.
Think about it, when Satan fell into sin, he and the
angels that followed him were immediately condemned to eternal punishment in
hell. There was no plan of a redemption. There was no promise of a Redeemer.
They were not given the opportunity to repent and be redeemed. They were all
instantly sentenced to hell forever. And God could have done the same with humanity,
and it would still have been right and just. God is not obligated to redeem. He
does not owe anyone mercy. He could have given humanity what it deserves and
still would not have violated justice. In stead of
justice Adam received mercy.
Nehemiah 9:17 And refused to obey, neither were mindful
of thy wonders that thou didst among them; but hardened their necks, and in
their rebellion appointed a captain to return to their bondage: but thou art a God
ready to pardon, gracious and merciful, slow to anger, and of great kindness,
and forsookest them not.
God is always ready, willing and able to forgive!
And so, God came and called Adam and asked him ...
Genesis 3:9 And the LORD God called unto Adam, and said unto him, Where art thou?
This is the very first question given by God to
mankind after man fell. God did not ask "where art thou" because He did
not know. God knew exactly where Adam and Eve were. He was not
asking the question for information, for there is nothing hid from Him. The
purpose of this question is to help Adam. It is a question design to draw Adam
out rather than to drive him further away.
It is a question to awaken Adam's consciousness to the state of his condition. It is a question designed
to convince Adam of his sin, convict him of his wrong doing, and lead him to
confession of sin.
God followed up with another question ...
Genesis 3:11 And
he said, Who told thee that thou wast naked? Hast
thou eaten of the tree, whereof I commanded thee that thou shouldest
not eat?
Again, God is not asking these questions for
information, for He knew exactly where they are and what they have done. These
are questions meant to convince them of their sin and so lead them to confess
and be reconciled to their Creator.
3. God Clothed Them
Genesis 3:21 Unto Adam also and to his
wife did the LORD God make
coats of skins, and clothed them.
Adam and Eve made themselves aprons out of fig leaves
and cover themselves but the LORD God made clothing from animal skins and
clothed them. In order to procure the garments of skins, an animal
must have been slain, life must have been taken, and blood must have been shed!
Here, God Himself preached the first Gospel sermon, not in words but in symbol
and action. God is teaching Adam and Eve the fundamental truth we find in ...
Hebrews 9:22 And
almost all things are by the law purged with blood; and without shedding of blood is no
remission.
By this act God is declaring to Adam and Eve that the
only way sinners could approach and come to a holy God is by substitution - the
innocent dying in the stead of the guilty.
1 Peter 3:18 For Christ also hath once
suffered for sins, the just for the unjust, that he might bring us to God,
being put to death in the flesh, but quickened by the Spirit:
The Lord Jesus laid down His life for the sheep and
God can now be just and the justifier of them which believe in Jesus.
How beautiful and perfect illustration! It was the
Lord Jesus Christ who was slain. It was the Lord Jesus Christ who shed His
blood. And because He laid down His life on the cross for sinners, He can now
justly forgive and cloth those who believe with the robe of righteousness.
Oh, can you sing with Isaiah ...
Isaiah 61:10 I will greatly rejoice in the LORD, my
soul shall be joyful in my God; for he
hath clothed me with the garments of salvation, he hath covered me with the
robe of righteousness,
as a bridegroom decketh himself with ornaments, and
as a bride adorneth herself with her jewels.
Conclusion
The are many recorded questions in the Bible,
and many of them are so crucial that they demand an answer. This question asked
by God in Genesis 3:9 is one of them. The question in our text was asked by
God nearly 6,000 years ago, and God is still asking everyone today,
"Where art Thou?"
Have you been to Jesus for the
cleansing power?
Are you washed in the blood of the
Lamb?
Are you fully trusting in His grace this hour?
Are you washed in the blood of the
Lamb?
Are you washed in the blood,
In the soul-cleansing blood of the
Lamb?
Are your garments spotless are they
white as snow?
Are you washed in the blood of the
Lamb?
Lay aside your garments that are
stained with sin
And be washed in the blood of the
Lamb.
There's a fountain flowing for the
soul unclean.
O, be washed in the blood of the Lamb!
Do you hear the voice of God today through His Word
and by His Spirit? Don't run, don't hide. This is not a
question of condemnation but a voice of mercy. It is a
merciful and a gracious invitation to draw near to God.
You may be a Christian today, but the question is
still, Where art thou? Where are you in your walk with God? Where are you in
your prayer? Where are you in your Bible reading? Where are you in your obedience? Where are you in your family relationships? Where are you in your love for the lost?
Micah 7:18 Who
is a God like unto thee, that pardoneth iniquity, and
passeth by the transgression of the remnant of his
heritage? he retaineth not
his anger for ever, because he delighteth
in mercy. 19: He will turn again, he will have compassion upon us; he will
subdue our iniquities; and thou wilt cast all their sins into the depths of the
sea.
AMEN!